Ferdinand Hodler
1853-1918
Swiss Ferdinand Hodler Galleries
Hodler was born in Berne and grew up in poverty. His father, Jean Hodler, made a meager living as a carpenter; his mother, Marguerite (n??e Neukomm), was from a peasant family. By the time Hodler was eight years old, he had lost his father and two younger brothers to tuberculosis. His mother remarried to a decorative painter, but in 1867 she too died of tuberculosis. Before he was ten, Hodler received training in decorative painting from his stepfather, and was subsequently sent to Thun to apprentice with a local painter, Ferdinand Sommer. Hodler's earliest works were conventional landscapes, which he sold in shops and to tourists. In 1871, at the age of 18, he traveled on foot to Geneva to start a career as a painter.
The works of Hodler's early maturity consisted of landscapes, figure compositions and portraits, treated with a vigorous realism. He made a trip to Basel in 1875, where he studied the paintings of Hans Holbein??especially Dead Christ in the Tomb, which influenced Hodler's many treatments of the theme of death. In the last decade of the 19th century his work evolved to combine influences from several genres including symbolism and art nouveau. He developed a style which he called Parallelism, characterized by groupings of figures symmetrically arranged in poses suggesting ritual or dance.
In 1884 Hodler met Augustine Dupin (1852?C1909), who became his companion and model for the next several years. Their son, Hector Hodler, was born in 1887. In 1889 Hodler married Bertha Stucki; they were divorced in 1891.
Hodler's work in his final phase took on an expressionist aspect with strongly coloured and geometrical figures. Landscapes were pared down to essentials, sometimes consisting of a jagged wedge of land between water and sky. However, the most famous of Hodler's paintings portray scenes in which characters are engaged in everyday activities, such as the famous woodcutter (Der Holzfaller, Mus??e d'Orsay, Paris). This picture went on to appear on the back of the 50 Swiss Franc bank note issued by the Swiss National Bank.
In 1898, Hodler married Berthe Jacques. In 1914 he condemned the German atrocities conducted using artillery at Rheims. In retaliation for this, German art museums excluded Hodler's work.
In 1908 he met Valentine Gode-Darel, who became his mistress. She was diagnosed with cancer in 1913, and the many hours Hodler spent by her bedside resulted in a remarkable series of paintings documenting her disintegration. Her death in January 1915 affected Hodler greatly. He occupied himself with work; a series of about 20 introspective self-portraits date from 1916. By late 1917 his declining health led him to thoughts of suicide. He died on May 19, 1918 in Geneva leaving behind a number of unfinished works portraying the city. Related Paintings of Ferdinand Hodler :. | Der Grammont | The Chosen One | Portrait of Louise-Delphine Duchosal | The Halberdier | Die Wahrheit II | Related Artists: Joseph Wright1734-1797
British
Joseph Wright Gallery
English painter. He painted portraits, landscapes and subjects from literature, but his most original and enduringly celebrated works are a few which reflect the philosophical and technological preoccupations of the later 18th century and are characterized by striking effects of artificial light. He was the first major English painter to work outside the capital all his life: apart from spells in Liverpool (1768-71), Italy (1773-5) and Bath (1775-7), he lived and worked in his native Derby, though exhibiting in London at both the Society of Artists (1765-76, 1791) and the Royal Academy (1778-82, 1789-90, 1794 Andrea Di Giustob Florence, c. 1400; d Florence, 2 Sept 1450
Italian painter. He was an eclectic minor Florentine master who was influenced by, and at different times imitated, the styles of Masaccio, Masolino, Lorenzo Monaco, Fra Angelico and Domenico Veneziano. In 1426 he was an assistant of Masaccio in the execution of the altarpiece for the Carmine church in Pisa (London N.G.; Naples, Capodimonte; Berlin, Gem?ldegal.; Malibu, CA, Getty Mus.; Pisa, Mus. N. & Civ. S Matteo) and painted its predella panels of the Legend of St Julian and the Charity of St Nicholas (Berlin, Gem?ldegal.). His name appears in the tax registers of the Florentine Archivio delle Decime from 1427 to 1447 and in the protocols of the Arte della Calimala in 1436, the same year in which he received 60 florins for an altarpiece (destr.) for S Lucia dei Magnoli. In 1437 he signed and dated the Assumption of the Virgin with SS Catherine and Francis (Florence, Accad.). His other dated works are a Virgin and Child with Four Saints (1435; Prato, Mus. Com.), which is a copy of Lorenzo Monaco's Monte Oliveto Altarpiece of 1410 (Florence, Pal. Davanzati); a Virgin and Child (1435; Florence, Villa I Tatti), a rustic interpretation of a Virgin and Child by Fra Angelico (Turin, Gal. Sabauda) Giovanni Paolo Lomazzo1538 - 1600
was an Italian painter, belonging to the second generation that produced Mannerism in Italian art and architecture. Gian Paolo Lomazzo was born in Milan from a family emigrated from the town of Lomazzo. His early training was with Giovan Battista della Cerva in Milan. He painted a large Allegory of the Lenten Feast for San Agostino in Piacenza (1567). He also painted an elaborate dome with Glory of Angels for the Capella Foppa in San Marco in Milan. He also painted the Fall of Simon Magus in the wall of the chapel. Lomazzo became blind in 1571, and turning to writing, produced two complex treatises that are milestones in the development of art criticism. His first work, Trattato dell'arte della pittura, scoltura et architettura (1584) is in part a guide to contemporary concepts of decorum, which the Renaissance inherited in part from Antiquity, which controlled a consonance between the functions of interiors and the kinds of painted and sculpted decors that would be suitable; Lespingola offered a systematic codification of esthetics that typifies the increasingly formalized and academic approaches typical of the later sixteenth century. His less practical and more metaphysical Idea del tempio della pittura ("The ideal temple of painting", 1590) offers a description along the lines of the "four temperaments" theory of the human nature and personality,
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