Edouard Vuillard Galleries
Jean-Edouard Vuillard, the son of a retired captain, spent his youth at Cuiseaux (Saone-et-Loire); in 1878 his family moved to Paris in modest circumstances. After his father\'s death, in 1884, Vuillard received a scholarship to continue his education. In the Lycee Condorcet Vuillard met Ker Xavier Roussel (also a future painter and Vuillard\'s future brother in law), Maurice Denis, musician Pierre Hermant, writer Pierre Veber and Lugne-Poe. On Roussel\'s advice he refused a military career and entered the Ecole des Beaux-Arts, where he met Pierre Bonnard.
In 1885, Vuillard left the Lycee Condorcet and joined his closest friend Roussel at the studio of painter Diogene Maillart. There, Roussel and Vuillard received the rudiments of artistic training. Related Paintings of Edouard Vuillard :. | Piano lady | Middle cecey baby portrait | A meal | Annette in the Bedroom | Bamboo basket with a self-portrait mirror |
Related Artists:Francis Picabia
French Dadaist/Surrealist Painter
was a well-known painter and poet born of a French mother and a Spanish-Cuban father who was an attach?? at the Cuban legation in Paris, France. Born in Paris and financially independent, he studied under Fernand Cormon and other at the Ecole des Arts Decoratifs in the late 1890s. In the beginning of his own career, from 1903 to 1908, he was influenced by the impressionist paintings of Alfred Sisley. From 1909, he came under the influence of the cubists and the Golden Section (Section d'Or). The same year, he married Gabrielle Buffe. Around 1911 he joined the Puteaux Group, which met at the studio of Jacques Villon in the village of Puteaux. There he became friends with artist Marcel Duchamp and close friends with Guillaume Apollinaire. Other group members included Albert Gleizes, Roger de La Fresnaye, Fernand Leger and Jean Metzinger. In 1913 Picabia was the only member of the Cubist group to personally attend the Armory Show, and Alfred Stieglitz gave him a solo exhibition at his gallery 291. From 1913 to 1915 Picabia traveled to New York City several times and took active part in the avant-garde movements, introducing modern art to America. These years can be characterized as Picabia's proto-Dada period, consisting mainly of his portraits mecaniques. Later, in 1916, while in Barcelona he started his well-known Dada periodical 391, modeled on Stieglitz's own periodical. He continued the periodical with the help of Duchamp in America. Picabia continued his involvement in the Dada movement through 1919 in Zurich and Paris, before breaking away from it after developing an interest in Surrealist art. (See Cannibale, 1921.) He denounced Dada in 1921, and issued a personal attack against Breton in the final issue of 391, in 1924. The same year, he put in an appearance in the Rene Clair surrealist film Entr'acte, firing a cannon from a rooftop.Willem Claesz Heda
Willem Claesz Heda Galleries
Dutch painter. He was a still-life painter, who, like Pieter Claesz., is noted for his monochrome breakfast-pieces, which are, however, more opulent than those of Claesz. Heda earliest dated work is a Vanitas (1621; The Hague, Mus. Bredius), which shows a still-life from a high viewpoint, composed of various objects bearing vanitas associations (e.g. a bowl of glowing embers, smoker requisites, an overturned glass and a skull); the colouring is in brownish-grey tones and represents one of the earliest examples of a Dutch monochrome still-life (monochrome refers to the range of tones, rather than of colours). Even in this early work Heda skill at painting textures is evident. A more balanced composition is achieved in another Still-life (1629; The Hague, Mauritshuis) and in the Breakfast Table (1631; Dresden, Gemeldegal. Alte Meister), in both of which the objects, set against a neutral background, are linked by a strong diagonal. The Mauritshuis still-life also gives an early indication of Heda interest in painting the effects of light. In 1631 he became a member of the Haarlem Guild of St Luke (of which he served as deacon on several occasions after 1637).William Wendt
Wendt believed there are philosophical, metaphysical, and theological foundations as to why humankind creates Art. Art becomes a sign in itself that points ultimately towards higher realities than the art object or process manifests in and through itself, courtesy of the artist's knowledge and free-will. Art is an adoration symbol that links the reality of the artist's vision and dream-state to the principles that are nature. Wendt decades in front of nature.
William Wendt found a California at the close of the 19th century which is now lost forever due to the effects of industrialism, consumerism and population density.
Wendt believed nature was a manifestation of God, and he viewed himself as nature's faithful interpreter.
Thom Gianetto of Edenhurst Gallery, Los Angeles, is a specialist in William Wendt.